State Anthem Controversies: Carry Me Back to Old Virginia

James Bland

by James Wyatt Whitehead V

In the early 1870s, a young pre-law student at Howard College was inspired by classmate and future wife, Mamie Friend. James Alan Bland would listen to the homesick sentiments of Mamie and her home in tidewater Virginia. During a trip to meet Ms. Friend’s family the two sat down together with pen, paper, and a banjo. Bland composed his song to illustrate the reflections of a freed slave, who in old age, embraced memories of a former life on a plantation. The apologue conjures up memories of a simple agricultural life, the beauty of the natural world of tidewater Virginia, and a strong affection towards a former master.  According to the “Psychology of Music,” Bland uses the key of A to declare innocence, love, cheerfulness, and acceptance of one’s affairs. C minor reinforces key of A with a languishing sigh of a home sick soul. The G major invokes calmness, rustic scenery, faithfulness, and friendship. Using the lens of modern scholarship, it is easy to find flaws of Mr. Bland’s ode. The lines below are difficult, illogical, and subservient to the modern ear.

“There’s where the old darke’ys heart am long’d to go,
There’s where I labored so hard for old massa,
There’s where this old darke’ys life will pass away.
Massa and missis have long gone before me,”

In order to understand “Carry Me Back to Old Virginny”, the reader must come to know James A. Bland. He was born on October 22nd, 1854 in Flushing, New York, to a free and educated African American family. James’s father was the first African American to graduate from Oberlin College in 1845. The family relocated to Washington, D.C., in the late 1860s where the head of the family worked as an examiner in the U.S. Patent Office. James and his father enrolled together at the Howard College. Father studied law and son studied liberal arts as a pre law major.

The true passion of James Bland was the banjo. He was self-taught at the start with a homemade banjo constructed of scraps wood and wire. Bland’s father purchased an eight-dollar banjo for his son and by age 14 he was performing in front of audiences. Bland’s early banjo compositions were inspired by spirituals and folk songs that were commonly heard on the campus of Howard College.  Upon graduation in 1873, Bland began performing at the Manhattan Club, saloons, and was a U.S. House of Representatives page.

Bland’s ambitions to be a stage performer were met with rejection when he applied to join all white minstrel shows. His break came in 1875, when Bland accepted a role in Billy Kersand’s all-negro minstrel troupe. By 1881, James had joined the Callender and Haverly’s Georgia Minstrels Show, which launched a tour of Europe. Black minstrel performers mirrored white minstrel performers by blackening their faces, using white eye outlines, exaggerated red lips, stereotypical dialogue, and comical dances.

It was during this period that Bland composed somewhere between six hundred and seven hundred songs. Fifty-three of those songs were copyrighted and published. “Carry Me Back to Old Virginny” is likely an adaptation of Edward Christy’s early version from the 1840s. The lyrics are decidedly different for the song centers on the life of an oysterman on tidal waters of Virginia. The Christy version of the song was well known and popular during the Civil War. It would have been played with a banjo, accompanied with fiddle and bones.

Bland’s compositions were known across America, class divisions, racial divides, and in Europe. The success of the songs catapulted the Georgia Minstrels into a top act that earned as much as $10,000 a year for Bland. By the early twentieth century, Bland’s music was recorded in shellac for the millions of Victrola players housed in American parlors. White and black recording artists entertained old and new generations of Americans with Bland’s timeless folk music. “In the Evening by the Moonlight” (1880), “Oh, Dem Golden Slippers” (1879), and “Hand Me Down My Walking Cane” (1880) are minstrel folk songs that were imprinted into the fabric of American popular culture.

Back in 1914, Romanian-born opera star, Alma Gluck, recorded “Carry Me Back to Old Virginia” for the Victor Talking Machine Company. The recording was smash success selling one million copies earning a gold disc. Only six other records up to that time had ever reached the seven-figure mark. From this moment on the song became known to Americans yet again and its popularity would endure into the 1960s.

Many popular music artists of multiple genres recorded “Carry Me Back to Old Virginny.” Most of the time the lyrics were altered to drop the negative racial tones. Marian Anderson, the famed contralto and civil rights pioneer, recorded the song in 1941. I like the Jerry Lee Lewis version cut in 1965 at the Sun Studios in Memphis, Tennessee. Even Elvis included the state song in his repertoire. The most soul stirring version is by Ray Charles in 1964. I can remember that the Marching Virginians would always perform an instrumental version of the song at football games. In modern times, blue grass band The Old Medicine Crow Show, adapted the song to illustrate the perspective of a young soldier in the Civil War.

After a command performance for Queen Victoria and Prince of Wales in 1881, the Georgia Minstrels returned to tour the United States. Bland chose to remain behind and for the next twenty years he lived in London where he continued to compose, perform, and thrive. In 1901, Mr. Bland returned to the United States to find a very different world. Minstrel shows had gone into decline and were replaced by vaudeville. It became difficult to continue his passion. “The Sporting Girl” was his last published composition, earning him $250. He did manage to find work in a law office in Philadelphia.

On May 5th, 1911, James Alan Bland died alone from tuberculosis and was buried in an unmarked grave in Merion, Pennsylvania. In 1939, The American Society of Composers, Authors, and Publishers (ASCAP) located Bland’s grave and erected a headstone. The Virginia Lions Club added to the gravesite with a monument to Bland. Since 1948, the Virginia Lions Club awards scholarships to young Virginians in Bland’s memory. Contestants must submit and perform a musical composition.

“Carry Me Back to Old Virginia” was adopted as the official state song in 1940. The bill was signed into law by Governor James H. Price. Beginning in 1970 a long campaign to retire the venerable and controversial state song was underway. Newly elected state Senator Doug Wilder, the first African American to hold this position in one hundred years, introduced a bill to end the tenure of the “Carry Me Back to Old Virginia.” In his first speech, Wilder declared that the lyrics were offensive and glorified slavery. The bill failed and the vote divided both Democrats and Republicans. The battle of the state song continued along these lines throughout the 1970s and 1980s. Efforts were made to at least change the offensive lyrics, but consensus on what to replace them with could never be reached. When  Wilder was elected to the position of the first black Lt. Governor in 1985 and as the first black governor in 1990, he continued his quest to remove the state song. Barriers, a lack of consensus, and legislative road blocks prevented this from happening.

In the mid 1990s, Republicans changed course with the state song debate. Instead of altering, eliminating, or replacing the song, Republicans wanted to retire the tune to the honorable level of “state song emeritus.” Something had to be done. The debate had gone on for a quarter of a century. Retirement might not win over black voters, but it would appeal to moderate white voters. In January of 1997, Senate Bill 801 was reported out of committee and managed to pass the General Assembly. Governor George Allen signed the bill, declaring “Carry Me Back to Old Virginia” state song emeritus. A state committee was formed and a contest was initiated to select a replacement. Over 260 entries were given to the committee. Even sausage maker and country crooner Jimmy Dean made a pitch  No agreement could be reached on a proper replacement.  In 2006, there was an attempt to adopt “Oh Shenandoah” as a temporary state song for the upcoming quadricentennial of the founding of Jamestown. The idea never made it out of committee.  And ever since then, dear ole Virginia has been without a state song.

“Carry Me Back to Old Virginia” could not endure the 21st century, and it was a judicious move to break the deadlock with an honorable retirement. The song still lingers. Its lyrics and notes still echo even now. The merits and condemnations of Bland’s composition will be debated over and over by scholars, historians, and audiophiles. It remains a conflicted paradox of memories, themes, emotions, and stage. The inner conflict should not have coexisted with culture and society. Yet it did and for a very long time too. That is the very essence of what draws Americans to study Southern culture and history.

I find myself drawn to the story of James A. Bland. It is remarkable how a man, who did not know Virginia, came to capture so much about Virginians in a few simple stanzas. Here was a man destined to be forgotten, but his powerful notes and verse brought his memory back to the forefront. In 1970, Bland was posthumously inducted into the Songwriters Hall of Fame. Scholar, mathematician, and sociologist Kelly Miller, who taught Bland at Howard, had this to say about the immortal composer:

“He holds up a mirror to nature. James A. Bland constitutes a unique character in lyric literature, in that, though being a scion of an enslaved race, he immortalizes the soul yearnings of his people to glorify the land where his ancestors were held in bondage.”

In my view, “Carry Me Back to Old Virginia” is a mirror of who Virginians once were.


An exhaustive link for those who wish to explore a fascinating story behind the man and the song:Carry Me Back to Old Virginny: Communicating America’s Social History Via Its Most Controversial Classic Country Song – Google Slides

A picture of James A. Bland

james_blands_3_great_songsx1200-1-768×432.jpg (768×432) (whyy.org)

A picture of the Georgia Minstrels 1885

fig0301.jpg (644×370) (anu.edu.au)


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Comments

26 responses to “State Anthem Controversies: Carry Me Back to Old Virginia”

  1. Wahoo'74 Avatar
    Wahoo’74

    Jim, that was a simply outstanding historical analysis of James Bland and his signature song. I knew the song from my youth, the haunting tune. I agree the words are now too offensive to be sung in the 21st century, but that does not diminish its impact on the Commonwealth for a century. I never knew the full history.

    Maryland My Maryland has been chucked up here in the Peoples Republic as our state song. The State Legislature cited a later
    stanza almost never sung that refers to Maryland’s Confederate leaning sympathies when it was written in 1861: https://baltimore.cbslocal.com/2020/12/29/maryland-may-repeal-state-song-a-confederate-call-to-arms-that-called-abraham-lincoln-a-despot-referred-to-northern-scum/.

    1. James Wyatt Whitehead Avatar
      James Wyatt Whitehead

      Mr. Wahoo you might enjoy this article on Maryland My Maryland. Bland’s lyrics and melodies are cleverly patched together to invoke strong feelings. You can find it in every song he published.
      https://www.baconsrebellion.com/state-anthem-controversies-maryland-my-maryland/

  2. LarrytheG Avatar
    LarrytheG

    Thank you James. You are quite the excellent writer of history. Kudos!

    1. James Wyatt Whitehead Avatar
      James Wyatt Whitehead

      Appreciate that Mr. Larry. “Carry Me Back” belonged to your mother and father’s generation of Virginians.

  3. Nancy Naive Avatar
    Nancy Naive

    Any relation to Richard Bland?

    1. James Wyatt Whitehead Avatar
      James Wyatt Whitehead

      I attempted to examine James Bland’s genealogy. Found a fast dead end. Still it is possible that the lyricist and Patriot are related in some way. Richard Bland’s tree has more branches than a maple.

      1. Nancy Naive Avatar
        Nancy Naive

        Apparently not a bland lot.

  4. Publius Avatar

    Fascinating story. How did this life happen? Shouldn’t the post-Civil War systemic racism have prevented such a story?
    The Richard Bland possibility is interesting, as many slaves took the names of their master’s family. I am as melanin deprived as anybody, yet AncestryDNA shows I have a number of non-melanin deprived relatives. Looking back I see Colemans and Harrisons as possibilities, but it could be ANY of those Virginia families. DNA is a great thing for slave descendants in trying to piece together their story. It also shows our common humanity and why I am getting sick of Marxists using skin color to divide.
    One of my neighbors is descended from a free black woman in the 1840s. I asked “How did that happen?” He responded, “You don’t beat around the bush, do you?”
    Turns out, as best he can figure, the master was a Quaker and became convinced that slavery was wrong and freed his slaves, apparently with some start. The freed blacks ended up starting their own churches and schooling which was then vitally necessary for the freed slaves. Some of those churches are still around – Abner Church is one and has an historical marker explaining some of that history.

    1. DJRippert Avatar
      DJRippert

      The Quakers, at least in Maryland, decided that slavery was an abomination long well the US Civil War. The choice – you could be a Quaker or a slaveholder, but not both. Since practicing Quakers tended to be devout in that time, their slaves were freed.

      This had some interesting consequences. Virginia’s “plantation elite”, in their infinite wisdom, had driven the Quakers on Virginia’s Eastern Shore out of Virginia. One thing you have to acknowledge – Virginia’s “plantation elite” were equal opportunity haters. The Quakers went north on the Delmarva peninsula until the got to Maryland. Like Catholics, they were accepted in Maryland.

      So, it was in Maryland that the Eastern Shore Quakers freed their slaves.

      This created The Hill community in Easton, MD as probably the oldest free Black community in the United States.

      https://www.secretsoftheeasternshore.com/the-hill-neighborhood-in-easton/

      1. Publius Avatar

        Doing my ancestry stuff, I discovered I had a Quaker ancestor who was kicked out of the Henrico “Meeting” for the apparent crime of marrying a man who fought in the Revolution. The two families later were pretty entangled as you see them being executors on both sides and further marriages to other families.
        Did not know there was Quaker hate, but why not? Whiskeypalianism was the only “legal” church… and those Quakers were…pacifists!

  5. John Harvie Avatar
    John Harvie

    This nonagenarian remembers hearing it frequently in Richmond public schools and at other venues and events.

    James, your writing and grasp of Virginia history are a treasure. I’ll bet you have some insight into “Dixie”. To this member of the tin ear/ bald pate class it has a great lilting melody. It was easy to play on the harmonica. The lyrics suggest those of our late commonwealth song.

    US #1 may be Boston Post Road up north but it is still Dixie Highway here in southern Florida. I wonder for how much longer… Ah, but I digress.

    1. James Wyatt Whitehead Avatar
      James Wyatt Whitehead

      Thanks Mr. Harvie. That means a little bit more coming from you. I can remember Mr. Bullock, my 5th grade teacher very well. We began everyday by gathering on risers in the back of the class. Inspection time. Boys had to have on pants, belt, collared shirt, and clean shoes. Don’t remember what girls had to wear. We had to have our hair combed. We held out our hands and Mr. Bullock would check for dirt under our nails. Then we would recite the Pledge of Allegiance and sing a patriotic song to the American flag. Next we sang “Carry Me Back” to the Virginia state flag. This happened everyday and it was 1980.

  6. DJRippert Avatar
    DJRippert

    A musical group from Staunton. Far enough from both “occupiued Virginia” – NoVa and the “plantation elite zone” to placate both. No racist lyrics.

    Easy to sing.

    Lyrics could be changed with permission of the songwriter, Don Reid who (as far as I know) is still alive and living in Staunton.

    https://www.youtube.com/watch?v=T0Re2YZ5wHA

    1. Nice song. The Statler Brothers were my mother’s favorite musical group.

  7. Nancy Naive Avatar
    Nancy Naive

    I remember the song as “Carry me back to ol’ Virginia… W-G-H in ol’ Vir-gin-ya” followed by the the soft voices of Gene Loving and Dick Lamb…

    BTW, WGH (World’s Greatest Harbor) is one of the handful of 3-letter call signs left that were ever assigned and would make an excellent solution to the “Is it Tidewater or Hampton Roads?” controversy.

    1. Stephen Haner Avatar
      Stephen Haner

      The you-know-what in the punchbowl, as usual. Get a life, Nancy.

      With all of my Virginia roots west of the Blue Ridge, I’ve always been more fond of Shenandoah. Keep a dry eye with this version:
      https://www.bing.com/videos/search?q=shenandoah+songwriter&view=detail&mid=554D442A98A20E76D44B554D442A98A20E76D44B&FORM=VIRE0&ru=%2fsearch%3fq%3dshenandoah%2bsongwriter%26cvid%3d2adc13a4cae64c35b5229a3e00bdf241%26aqs%3dedge.3.69i57j0l6.6665j0j1%26pglt%3d299%26FORM%3dANSPA1%26PC%3dDCT

      And then I recall General Jimmy Stewart’s greatest role, IMHO.

      1. James Wyatt Whitehead Avatar
        James Wyatt Whitehead

        Mr. Haner, “Oh Shenandoah” was almost adopted as the replacement song a number of times. The problem with the song? It is about French fur trappers along the Missouri River and the reference to Shenandoah was the name of the Oneida chief.

        1. Nancy Naive Avatar
          Nancy Naive

          Aw, give the devil his due, still a stirring song. And does it hurt to let him think that the Missouri is in Virginia? Where did the original grant end, anyway?

          Although it may have been Canadians who originated the song, it’s clearly about our country, and since we have Cajuns, dammit, it’s all-American and we can claim it! Hell, we should annex Canada (up there, it’s spelled, C,eh? N,eh? D,eh?) and end all doubt!

        2. Stephen Haner Avatar
          Stephen Haner

          So who is gonna sue me for appropriating it? 🙂 (Yes, and I remember reflecting on that one day when we were standing on the “wide Missouri” a few years back.)

          Nancy. Fair point, loved that movie, too. Where did you find it? Would love to see it again…And my Irish Murphy ancestors came in through Canada, and I still have Canadian cousins, so that counts too. It is a beautiful song, beautiful river, and the Shufflebargers (Schaufelbergers) first arrived on it during the French and Indian War.

          1. James Wyatt Whitehead Avatar
            James Wyatt Whitehead

            The children’s choir version is powerful. I remember the soundtrack to the movie “Glory” used the Boys Choir of Harlem. No words. Just “ahs” and “ohs”. Spell binding.

          2. Nancy Naive Avatar
            Nancy Naive

            It was on one of the local channels at 1AM last night. Unfortunately it was so loaded with commercials, I drifted off just after Fonda’s nutcracking saved Jimmy’s cajones.

            The good news is it is resurrected so it’ll be around again and it a ton of small markets. Keep your eyes open.

      2. Nancy Naive Avatar
        Nancy Naive

        I saw that just last night … Jimmy Stewart’s greatest role. He and Henry Fonda in “The Cheyenne Social Club”. “Harley, you’ve been talkin’ since we left Texas. Can I say sumthin’ now?”

        As to the song, if you wait long enough, every great anthem will be reducd to an ad jingle in this country.

        You do realize the song Shenandoah has nothing to do with your beloved valley, right?

  8. James Wyatt Whitehead Avatar
    James Wyatt Whitehead

    West Virginia is lucky! Adopted as the state song in 2014.
    https://www.youtube.com/watch?v=3rQrt3M2E6A

  9. Ted McCormack Avatar
    Ted McCormack

    For those of you with too much time on your hands, you may want to go find in the Library of Virginia the complete records of the State Song Contest that was conducted circa 1998-2001. The Virginia Advisory Commission on Intergovernmental Relations was tasked by the GA to find a replacement for “Carry Me Back.” Senator Emmett Hanger was the chairman of the VACIR at that time and probably the patron of the resolution creating the contest. I think that there were 8-10 judges selected by the VACIR, one of which was the Virginia Poet Laureate. The contest drew over 500 entries from all over Virginia and maybe elsewhere, including Robbin Thompson (“Sweet Virginia Breeze”) and Jimmy Dean. Each contestant had to submit the lyrics and a recording of the song on cassette. The staff of the VACIR took all those cassettes and transferred the recordings to VCR tape, so that multiple songs could be listen to by the judges. The field was finally narrowed down to 10, one of which was Shenandoah, I recall. Then the contest got political, with each finalists lobbying members of the VACIR and the GA. The contest ended with a whimper. If do go to the LVA, take a cassette recorder or a VCR with you.

    1. James Wyatt Whitehead Avatar
      James Wyatt Whitehead

      I just might do that. I always wondered what Jimmy Dean proposed. Thanks for the inside story.

  10. Thank you for another wonderful history lesson.

    The banjo is a fascinating instrument. For anyone that may be interested, the following albums/CDs demonstrate its versatility and diversity:

    Recapturing the Banjo – Otis Taylor
    World Turning – Tony Trischka
    The Crow (New Songs for the Five-String Banjo) – Steve Martin

    I think all three of them are available for download.

    This is a 1928 recording of James Bland’s song Golden Slippers, performed by Vernon Dalhart & Carson Robison:

    https://www.youtube.com/watch?v=rh2jUvjqJ7s

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